25.2.07

Is this the end beautiful friend..?

Krummena logia pisw apo tupikes kai pali sunantiseis. Jerw pws tipota pali de tha eipwthei. Vathia thlimmenoi kai panta toso monoi.
Min anarwtitheis jana gia tin agapi, oute gia keina pou kataferes na krupseis. Yparxoun -thes, de thes- diastaurwmenes panta monajies. Zwes pou tha sunantithoun mono gia ligo. Etsi gia na lutrwsoun tin athwa uparji tous. Etsi gia na jorkisoun tin askopi proelasi tous ap' ton kosmo.
Fulakes oi psuxes. De xanontai pote. De xathikes kai esu pote, akoma ki an st' alitheia den upirjes. De se fovamai pia. Se exo katalavei. De se exo ermineusei, ki omws de tha to ithela. Thelo monaxa na klepsw duo stigmes, duo logia, mia matia. Gia na thimamai. Gia na thimithw oti upirjes. Gia na thimithw pws twra leipeis. Ki ola einai alliws.
Mi me rwtas. De mporw na provlepsw to telos. Den tha antejw na dw mia mono alitheia. To mono pou mporw na pw einai pws euxomai na einai polles.

16.2.07

Sximata apousias

"H kathe mera kati mas afinei gia ti nuxta. Einai duskolos kapote o upnos an kati wraio den exeis n' antiparatheseis sto skotadi pou enedreuei."
De zitisa tipota allo ektos apo ena dialleima gia na svisw ola ta sxedia. Mono ligo xrono. Ma akoma ki autos na mou dinotan den jerw an tha eftane. Den einai farmako o xronos, oti ki an lene. Kai jereis, de thelw na milaw etsi, kunika kai mizera. Pisteuw stin eutuxia, ki alitheia upirja eutuxismeni ki akoma ki an pote de to paradextika pistepsa pws zousa to oneiro. Omws ta oneira -opws kai oi efialtes- uparxoun gia na kratane ligo kai na ta thimomaste gia panta. To ti zoume kathe fora einai apla thema optikis gwnias. Ki i apwleia tous mia aiwnia apousia.
Mallon gia auto o xronos de voithaei. Giati kathws kulaei i apousia diogkwnetai. Ki an to skefteis tha katalaveis pos i ajia autis tis apousias einai to dakry pou tha xuthei kapoia fora gia keino pou tha leipei. Kai pws auto pou mas kanei kapote na poname einai o fovos pos i apousia de tha svisei pote.
Edw teleiwnw. De nomizw pws exw gnorisei tipota allo toso kala oso tin apousia. Gnwrizw kathe tis skia, kathe tis ixo. Gnwrizw pos o logos tis uparjis tis den einai kanenas allos para i katanoisi tis idias tis tis zwis.
Ti einai loipon i apousia? Zei kai pethainei i tin svinoume emeis? Den jerw, pantws pros to paron lew na dwsoume to paron se kanena party giati poly mizeriasame!ti tha ntithoume???

11.2.07

Oi xwrismoi kratane tis filies zwntanes..

Athens voice. 08.02.2007. Se prwto eniko..diavazw loipon, telika oi xwrismoi kratane tis filies zwntanes.
Giati ektos ap' tis xares, ta jenuxtia, ta pota, tis diakopes, tis usteries stis ejetastikes, th gkrinia gia th douleia, tis apeires wres shopping kai liwsimatos me thewritikou tupou analiseis, auto pou krataei tis filies mas zwntanes einai oi stenaxwries mas.
Ekeines tis meres pou -san gnisios vlakas- niotheis pws eftase to telos tou kosmou, epeidi exases kapoion pou tis perissoteres fores den eixes pote st' alitheia. Jimerwmata me apeira tilefonimata stous kollitous, uperastika, voltes wres ateleiwtes na les kai na janales ta idia panta pragmata. Na katariesai th zwh pou sou ferthike toso adika - siga!-, eniote ki ekeinon pou apodeixtike telika toso malakas (ki as sinigorousan ta panta apo prin oti den einai kai o kaliteros anthropos tou kosmou). Na analueis, na sxediazeis ta epomena vhmata, na katastrwneis plana, ki as jereis pws tipota de tha allajei. Paei teliwse na sou lene ki esi pros stigmin na simfwneis alla meta apo 10 lepta na skeftesai pali ta idia, na oneirovateis kai na apeuthinesai isws se kapoion allo, mipws kai akouseis kati pio parigoro.
H alitheia omws einai pws panta akous ta idia, giati oi filoi sou einai autoi pou vlepoun th mia kai antikeimenikh alitheia -an iparxei ki auti- kai de fovountai na sou poun akrivws pws exoun ta pragmata. Ki as thimwneis merikes fores mazi tous. Sto telos panta sxedon anagnwrizeis ki esi pws eixan ena point.
Alla mexri tote s exoun voithisei na jespaseis, na klapseis kai na ejigiseis. Giati an to skefteis telika tis stigmes tis eutuxias tis moirazomaste eukola kai akoma pio eukola tis jexname. Gia tis stigmes tis dustuxias mas -plasmatiki i oxi- den isxuei to idio.
Ki oi filoi mas einai panta ekei gia na mas voithisoun na tis jexasoume kai na proxwrisoume mexri na erthoun ta epomena. Giati vevaia pote de vazoume mualo, ki isws gi ayto ajizei na zoume! De stamataei to aurio...

2.2.07

Let's get started...

Auti isws kai na 'tan i teleutaia eukairia. Isws kai na 'xe meinei mia xaramada anoixti gia na zisoume osa afisame. Ki afisame polla. Isws kai na upirxe akoma ligos xwros, gia na stoivajoume kainouries anamniseis. Ki akoma ligos xronos gia na gemisoume me lejeis tin gkriza kai vouvi sinitheia mas. Auto isws kai na 'tan ena simadi, to teleutaio simadi. Kai mallon tha 'prepe na katalavoume pos kanoume sinexeia lathi.Pws kaname sinexeia lathi. Twra einai i wra na allajoume to reuma. Twra einai i wra na mathoume na xamogelame, ki isws na mathoume kai na klaime. Giati toso kairo, tosa xronia, toses wres - xamenes- de mathame tipota allo, ektos ap to na perimenoume. Gia ti omws?Kai gia poion? Adiki st' alitheia i anamoni. Mataih. Mas fulakise. Kleistikame ki emeis siwpiloi kai monoi, s' ena skotadi pou ftiajame me ta idia mas ta xeria, s' autin tin atermoni anazitisi gia zwi. Ki isws na apotuxame. Auto mporei na itan to telos. Ki isws i porta na ekleise pia gia mas, xwris na prolavoume na ftasoume sto terma. Xwris na antejoume. Ki isws xwris na anastithoume.